Défractés.

This work experiments with writing constructed by a combination and assembly of cut-out images. The discourse produced is based on a new visual grammar and seeks to show how space is broken up in order to be recomposed. To give substance to this project, a work of expression through images is proposed through a photograph of a district of Tokyo (Japan) likely to allow a kaleidoscopic writing and reading of an urban crossing. [...]

Là-haut, sur la montagne…

Ces morts qui nous habitent.

The presence of Freda Josephine McDonald at the Pantheon, France's national necropolis, does not only question the memories attached to each person buried here. It questions the role of the state and that of society as a whole in memorization processes. In addition, as an atypical and unique inhabitant of the place, Joséphine Baker reports significant changes in the choice of the figures honored here. [...]

Rire, en sept leçons.

Pour débutants avancés.

Laughing is a tiny act, but not only. These seven lessons for « advanced beginners » show that models of society and politics are pervasively present in laughing practices and ethics. Moreover, as spontaneous as it may be, laughter has much to do with reflexivity and provides a major contribution in this regard. [...]

Tous touricistes !

Ailleurs ? C’est ici.

Staycation is a concept that aims to define new vacation practices from home. This work questions them in the context of a form of reinvention of tourism in connection with the Covid-19 crisis. How to consider in the space of societies what it is suggested to call tourheresm (tour-here-sm) and tourherecists (tour-here-sts)? [...]

Ouvroir de science potentielle.

Prénoms propres, nom commun.

Based on three people who have nothing in common but sharing the same surname, the text describes their possible links and formulates interpretative conclusions which put them into perspective. Beyond that, however, the main question of this ‘workroom-of potential-science’ experiment is whether it is possible to draw scientific conclusions from a corpus chosen on non-scientific criteria. [...]

Au poil !

De bonnes raisons pour se faire des cheveux

Human hairs are easy to lay out and are strongly mobilised in the social presentation of selves. They have their own language, including synonyms, homonyms, and oxymorons. For a long time, they acted as formidable markers of communal allegiance. They are gradually becoming resources for individuals’ body freedom. [...]

Erreur de navigation en votre (dé)faveur.

Qui métrise quoi ?

The widespread use of GPS in route planners has opened the field to new relationships with mobility practices. It sometimes leads to mistakes, comical or tragic. This raises the question of our ability to integrate these new technologies without becoming "geographically challenged". This is not an abandonment of competence, but a temporary and agreed delegation of our own metrics. [...]

Nôtres Dames. Un chantier des mémoires

The fire at Notre-Dame, during the night of 15 to 16 April 2019, opened the site for its reconstruction. It also freed up words and debate around the various projects presented. As none of them can be understood only in terms of technical solutions, we must ask ourselves what are the meanings and political implications of the proposals. Even more so those of the solution chosen. [...]

Cueillir les chasseurs, chasser les cueilleurs ? L’humanité face à ses natures.

An active conflict between those who aim at protecting threatened species and those who advocate for taking care of fragile societies is taking place in African forests and, beyond, in the World. This controversy seems intractable as long as stakeholders stick to antithetical moral injunctions. Dialog pathways can be paved if an ethical debate open to all inhabitants-citizens are be invited can start. [...]

Touche-à-tout

Touchent à tout

The health crisis linked to Sars CoV-2 has profoundly modified the codes and forms of sociability. Beyond the barrier gestures, a different World is taking shape. This text is a poetic exercise to account for all that individuals and social groups have lost and beyond the impoverishment of urbanity in this period. [...]